Storytelling, Histories, and Place-making: Te Wāhipounamu South-West New Zealand World Heritage Area

Cravens, A. E.

University of Canterbury

2008

University of Canterbury

University of Canterbury Research record for this paper.

This thesis tells two intertwined stories about stories about nature. One, theoretical, asks what stories and histories do and why storytelling matters in place-making and policy-making. The second questions the effect of narratives of pristine nature on place-meanings in southwest New Zealand, serving as a case study to illustrate the abstract relationships of the first. Throughout reflexive consideration of my research journey as academic storytelling contributes to my theoretical arguments. Narratives help humans make sense of time and their place in the world. Stories and histories both shape new and reflect current understandings of the world. Thus narratives of nature and place are historically, geographically, and culturally specific. Place-meanings result from the geography of stories layered over time on a physical location. In the iterative process of continually re-presenting landscapes in specific places, negotiation between storytellers with variable power shapes physical environments and future place-meanings. This thesis uses the pristine story to explore these links between stories and histories, place-meanings, and policy decisions. From the arrival of New Zealand’s first colonists to today’s perceived “clean green” landscape, narratives distinguishing timeless nature from human culture have influenced policy-making in multiple ways. Focusing specifically on understandings of the conservation lands now listed by UNESCO as Te Wāhipounamu South-West World Heritage Area, I trace the origins and evolution of three dominant narrative strands – world heritage, national parks, and Ngāi Tahu cultural significance. Using post-colonial understandings of conservation as cultural colonization, I consider how the pristine narrative obscured Ngāi Tahu understandings of the area. I explore how the Ngāi Tahu Claims Settlement Act 1998 has begun to shift place-meanings by altering power-geometries between storytellers. Participant-observation in Department of Conservation visitor centres, however, illustrates that legislated stories and storytelling processes are expressed differently in representations of land in specific locations

Keywords:

Culture, Heritage, Tourism, World Heritage Area, Cultural heritage

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July 16, 2012